The Inaugural lecture series at the Imo State University Owerri-Nigeria took a different turn in its 23rd version when Isidore Okeawolam Diala probed into a certain measure of the Igbo (meta) physical reality as it occurs in contemporary African Literature. With the title: ‘Dionysos, Christ, Agwu and the African Writer, Diala seemed more inclined to justifying the outcome of the writer’s acquaintance with the Igbo thoughts on Agwu, the god of creativity. Quite unfortunately, Agwu has never been known to have such positive view as to attract adherents. Therefore, Diala’s presentation, which associates the god with creativity brings a unique perspective to Agwu even among Christian adherents who associate its wors*hip or patronage with paganism. While it should have seemed that the title of this inaugural lecture would dissuade the audience, the personality of the presenter as a practicing Catholic had rather generated an exciting kind of inquisitiveness. This paper examines how Diala inaugurated and deified Agwu within the African literary world, drawing also a measurable symbolism with the messianic placement of Jesus Christ. It is also noteworthy that Diala draws the classical estimation of Dionysos in Greek religion in certifying how the religiosity of Agwu obtains such significance as have given impetus to the works by African writers.
Published in | Humanities and Social Sciences (Volume 10, Issue 1) |
DOI | 10.11648/j.hss.20221001.14 |
Page(s) | 31-37 |
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Agwu, Christ, Dionysos, Metaphysics & Ritual
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[2] | Achebe, C.. (1958) Things Fall Apart. London: Heinemann. |
[3] | Diala, I. (2014) Esiaba Irobi’s Drama and the Postcolony: Theory and Practice of Postcolonial performance. Ibadan kraft Books Ltd. |
[4] | Diala I. (2019) Dionysos, Christ, Agwu and the African Writer. presented at the Imo state University (23rd Inaugural Lecture) Owerri, Nigeria, May 23, 2019. |
[5] | ‘Factorization’. https://en.wikipedia.org/wiki/Factorization |
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[9] | Ogbedeto, C. (2014) ‘In Igbo Culture God Made Them Male and Female from Creation’ Igbo Identities in the Contemporary World. Owerri: Whelan Research Academy. |
[10] | Onukawa, M. (2013) Gini Bu Aha Gi? 24th Inaugural Lecture Series, Abia State University. |
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APA Style
Uchenna David Uwakwe, Benedict Nkemdirim Igbokwe. (2022). Factoring Agwu Among Other (G)gods in Isidore Diala’s Inauguration of the Igbo Muse within African Literature. Humanities and Social Sciences, 10(1), 31-37. https://doi.org/10.11648/j.hss.20221001.14
ACS Style
Uchenna David Uwakwe; Benedict Nkemdirim Igbokwe. Factoring Agwu Among Other (G)gods in Isidore Diala’s Inauguration of the Igbo Muse within African Literature. Humanit. Soc. Sci. 2022, 10(1), 31-37. doi: 10.11648/j.hss.20221001.14
AMA Style
Uchenna David Uwakwe, Benedict Nkemdirim Igbokwe. Factoring Agwu Among Other (G)gods in Isidore Diala’s Inauguration of the Igbo Muse within African Literature. Humanit Soc Sci. 2022;10(1):31-37. doi: 10.11648/j.hss.20221001.14
@article{10.11648/j.hss.20221001.14, author = {Uchenna David Uwakwe and Benedict Nkemdirim Igbokwe}, title = {Factoring Agwu Among Other (G)gods in Isidore Diala’s Inauguration of the Igbo Muse within African Literature}, journal = {Humanities and Social Sciences}, volume = {10}, number = {1}, pages = {31-37}, doi = {10.11648/j.hss.20221001.14}, url = {https://doi.org/10.11648/j.hss.20221001.14}, eprint = {https://article.sciencepublishinggroup.com/pdf/10.11648.j.hss.20221001.14}, abstract = {The Inaugural lecture series at the Imo State University Owerri-Nigeria took a different turn in its 23rd version when Isidore Okeawolam Diala probed into a certain measure of the Igbo (meta) physical reality as it occurs in contemporary African Literature. With the title: ‘Dionysos, Christ, Agwu and the African Writer, Diala seemed more inclined to justifying the outcome of the writer’s acquaintance with the Igbo thoughts on Agwu, the god of creativity. Quite unfortunately, Agwu has never been known to have such positive view as to attract adherents. Therefore, Diala’s presentation, which associates the god with creativity brings a unique perspective to Agwu even among Christian adherents who associate its wors*hip or patronage with paganism. While it should have seemed that the title of this inaugural lecture would dissuade the audience, the personality of the presenter as a practicing Catholic had rather generated an exciting kind of inquisitiveness. This paper examines how Diala inaugurated and deified Agwu within the African literary world, drawing also a measurable symbolism with the messianic placement of Jesus Christ. It is also noteworthy that Diala draws the classical estimation of Dionysos in Greek religion in certifying how the religiosity of Agwu obtains such significance as have given impetus to the works by African writers.}, year = {2022} }
TY - JOUR T1 - Factoring Agwu Among Other (G)gods in Isidore Diala’s Inauguration of the Igbo Muse within African Literature AU - Uchenna David Uwakwe AU - Benedict Nkemdirim Igbokwe Y1 - 2022/01/28 PY - 2022 N1 - https://doi.org/10.11648/j.hss.20221001.14 DO - 10.11648/j.hss.20221001.14 T2 - Humanities and Social Sciences JF - Humanities and Social Sciences JO - Humanities and Social Sciences SP - 31 EP - 37 PB - Science Publishing Group SN - 2330-8184 UR - https://doi.org/10.11648/j.hss.20221001.14 AB - The Inaugural lecture series at the Imo State University Owerri-Nigeria took a different turn in its 23rd version when Isidore Okeawolam Diala probed into a certain measure of the Igbo (meta) physical reality as it occurs in contemporary African Literature. With the title: ‘Dionysos, Christ, Agwu and the African Writer, Diala seemed more inclined to justifying the outcome of the writer’s acquaintance with the Igbo thoughts on Agwu, the god of creativity. Quite unfortunately, Agwu has never been known to have such positive view as to attract adherents. Therefore, Diala’s presentation, which associates the god with creativity brings a unique perspective to Agwu even among Christian adherents who associate its wors*hip or patronage with paganism. While it should have seemed that the title of this inaugural lecture would dissuade the audience, the personality of the presenter as a practicing Catholic had rather generated an exciting kind of inquisitiveness. This paper examines how Diala inaugurated and deified Agwu within the African literary world, drawing also a measurable symbolism with the messianic placement of Jesus Christ. It is also noteworthy that Diala draws the classical estimation of Dionysos in Greek religion in certifying how the religiosity of Agwu obtains such significance as have given impetus to the works by African writers. VL - 10 IS - 1 ER -